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Sunday Morning Church Service in Langa
If Wellington teaches me the importance of asking, it is Tina who teaches me that the best way to do it is from behind a camera. It’s Sunday morning and we are headed to the Methodist Church in Langa, the oldest black township in Cape Town. I’m nervous in not knowing what to expect even though I know exactly what to expect – it’s Sunday morning church, the same in its difference all over the world. But it’s a township; it’s a black community; we will stand out as so different in our whiteness; it will be obvious who we are, and begs the question, what are we doing here?
On Sunday January 6, 2008, our class had the chance to visit two church services in the South African township of Langa. The first visit was to the Langa Methodist Church. In the black communities in the United States, we often see that the churches carry more functions then just service on Sunday. The black church has deep roots in a lot of community projects – such as food kitchens, holiday meals, and social action. One of the most – if not the most – famous figure during the Civil Rights struggle in the United States was a Christian man. All religious institutions seemed to have a place in the social and political movements throughout history. When visiting the Langa Methodist Church, it was clear that in 2008 in Africa, the black church is still fighting for justice while serving the Lord.
As we came upon the building, we could already hear the congregation singing praise to the Lord in Xhosa (COSA). As we waited for the right moment to join the service, we were able to see some of the members prepare to enter the service fashionably late with us. Speaking of fashion, there was not much difference between what the Ethiopians in Langa wore in comparison to the American churches I have been to. The dress seemed to range mostly from business casual to conservative. The churchwomen wore their favorite “church hats” and the men wore their suits with their very fancy shoes. It would appear that our church attire in America is not much different.
The Christian Experience in Langa, South Africa
Wednesday, January 9, 2008, 01:20 AM
Posted by Erica Ayala
“The key crisis in black life is the cultural crisis, e.g. a crisis in views and values”
(by Patricia Dixon from “African American Relationships, Marriage, and Families in Cultural Perspective”)
Greetings from South Africa!!! I hope that you all have been following all of the wonderful things the class has had the opportunity to experience thus far.
On Sunday January 6, 2008, our class had the chance to visit two church services in the South African township of Langa. The first visit was to the Langa Methodist Church. In the black communities in the United States, we often see that the churches carry more functions then just service on Sunday. The black church has deep roots in a lot of community projects – such as food kitchens, holiday meals, and social action. One of the most – if not the most – famous figure during the Civil Rights struggle in the United States was a Christian man. All religious institutions seemed to have a place in the social and political movements throughout history. When visiting the Langa Methodist Church, it was clear that in 2008 in Africa, the black church is still fighting for justice while serving the Lord.
As we came upon the building, we could already hear the congregation singing praise to the Lord in Xhosa (COSA). As we waited for the right moment to join the service, we were able to see some of the members prepare to enter the service fashionably late with us. Speaking of fashion, there was not much difference between what the Ethiopians in Langa wore in comparison to the American churches I have been to. The dress seemed to range mostly from business casual to conservative. The churchwomen wore their favorite “church hats” and the men wore their suits with their very fancy shoes. It would appear that our church attire in America is not much different.
Former State President Nelson Mandela speech at a Methodist church service in Langa
14 February 1999
Rev Nkomonde
Members of the Congregation
Friends,
As President, I have had the privilege of attending various conferences of
religious bodies, including last year the conference of the Methodist Church.
That is always an inspiring and encouraging experience. But it is even more so
when one can share a moment like this with a congregation. It is a special
honour and I thank you from the bottom of my heart for once more inviting me to
be with you.
It is here, in the community, where men and women live their faith in their
daily lives, that we can understand what a powerful force religion is in our
society. It sustains the spiritual and moral values that bind us together, in
all our diversity.
Throughout generations of oppression, dispossession and discrimination,
religion gave countless people the determination and the commitment to resist
inhumanity. Many drew from religion the courage to survive the pain and the
burden of the darkest time in our history.
We recall how religious bodies took on the responsibility for the education
of millions of South Africans when the government of the day denied it to us. We
remember how during our years in prison our church and other religious
communities tended to us, bringing spiritual care and encouragement through the
chaplains who visited us; and caring for our families when we could not do so.
Today we face new challenges, even greater than what we overcame when we
freed our country from the system of apartheid.
From the destruction of a past based on racial domination and discrimination
we are building a society in which every one shall have the dignity of equality,
opportunity and freedom from poverty. We are creating a society in which none
need fear oppression by another; a society at peace with itself.
Democracy has brought us the opportunity to meet this challenge. It is not an
easy task nor will it be a quick one, to put right the legacy of hundreds of
years.
It means changing a state and other institutions that were created to serve
the interests of a minority. It means overcoming the neglect of the education of
the majority of South Africans.
Attitudes formed literally over centuries must be changed; divisions enforced
by harsh laws and custom must be bridged. Above all the poverty and social
inequality created by apartheid must be eradicated.
When we speak of democracy we speak of a form of government which is
concerned with meeting the needs of the people, and especially the poor. I know
that you as a congregation share that concern.
In these first years of freedom we have therefore paid special attention to
the delivery of basic amenities of modern life to those who had been denied
them; water; electricity and telephones; health-care, decent housing and proper
education.
It is with joy and a sense of price that we see how the lives of millions are
changing through these efforts.
But this is only a start. We are called on in all the sectors of our society,
and in every walk of life, to join hands and redouble our efforts to unite and
heal our nation; and to lift the burden of poverty from all our people.
It is for this reason too that we urge community leaders to do everything
possible to ensure that everyone registers for the forthcoming elections. By
doing so, and by taking part in the election we will add new strength to our
democracy and therefore increase our ability to deliver services; to create
jobs; and to bring crime and corruption under control.
In Parliament last week we discussed the need for an RDP of the soul. These
last years have shown how deep the poison of an inhuman system seeped into the
fabric of our society. We have been distressed to learn that amongst those who
fought for freedom are people who have turned out as corrupt or self-seeking, if
not more so, than those the replace.
The best efforts of government to bring lasting change for the better will
fail if we do not repair the moral fabric of our society. Greed and disrespect
for others; a lack of community feeling and social responsibility - these are
spiritual enemies of our efforts to build a new society in which we can live in
harmony with one another, in peace and prosperity.
As religion fortified us in resisting oppression, we know that it can help
strengthen us to carry out the mission that history has given to our generation
and the next - to make a reality of our hopes for a better life for all.
I thank you for your support and your friendship, and I wish you well.
Thank you